Wednesday, June 25, 2008

Divine Appointments



Divine Appointments
by Os Hillman


"I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves." - Matthew 10:16

"Os is now taking over this division. He will be managing all of these activities from now on. You should know that he has a different management philosophy than what you may have experienced before. He has a biblical management philosophy. Os, would you like to explain what they could expect from you in this regard?"

These were the words spoken to me by a non-Christian CEO recently when he decided to increase my responsibilities in the company. We had never spoken of spiritual issues before.

Each business day, you and I will have the opportunity to stand before presidents, marketing directors, secretaries or other coworkers to create a defining moment. When that happens, there is a good chance you will be thought of as someone to avoid. You might be considered "religious" or "fanatical." If so, consider this a great compliment because it says you are standing apart from the crowd.


"Be on your guard against men; they will hand you over to the local councils and flog you in their synagogues. On My account you will be brought before governors and kings as witnesses to them and to the Gentiles. But when they arrest you, do not worry about what to say or how to say it. At that time you will be given what to say, for it will not be you speaking, but the Spirit of your Father speaking through you" (Matthew 10:17-20).

You may never be flogged for your faith. However, you may very well be brought before others to give account for what you believe. It may be at a water cooler, or it could be during lunch with a coworker. In whatever situation you find yourself, the Holy Spirit awaits the opportunity to speak through your life to that person who needs to hear. Ask the Lord whom He wants to speak to today through your life.

Tuesday, June 17, 2008

Releasing the past

You have the authority to release the past in the name of the Lord, and today you must move on to what lies ahead.

It is knowing when the past is dead that liberates us to help others.

The testimony is what you have left when the test is over.

Hope this encourages you. *hugs*

Friday, June 13, 2008

Your God is a Good God



Your God is a Good God
by Max Lucado


Use your uniqueness to take great risks for God!

The only mistake is not to risk making one.

Such was the error of the one-talent servant. Did the master notice him? Indeed, he did. And from the third servant we learn a sobering lesson. “Then he who had received the one talent came and said, ‘Lord, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed. And I was afraid, and went and hid your talent in the ground’ ” (Matt. 25: 24–25).

Contrast the reaction of the third servant with that of the first two.

The faithful servants “went and traded” (v. 16). The fearful one “went and dug” (v. 18).

The first two invested. The last one buried.

The first two went out on a limb. The third hugged the trunk.

The master wouldn’t stand for it. Brace yourself for the force of his response. “You wicked and lazy servant, you knew that I reap where I have not sown, and gather where I have not scattered seed. So you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest” (vv. 26–27).

Whoa. What just happened? Why the blowtorch? Find the answer in the missing phrase. The master repeated the assessment of the servant, word for word, with one exclusion. Did you note it? “I knew you to be a hard man” (v. 24). The master didn’t repeat the description he wouldn’t accept.

The servant levied a cruel judgment by calling the master a hard man. The servant used the exact word for “hard” that Christ used to describe stiff-necked and stubborn Pharisees (see Matt. 19:8; Acts 7:51). The writer of Hebrews employed the term to beg readers not to harden their hearts (3:8). The one-talent servant called his master stiff-necked, stubborn, and hard.

His sin was not mismanagement, but misunderstanding. Was his master hard? He gave multimillion-dollar gifts to undeserving servants; he honored the two-talent worker as much as the five; he stood face to face with both at homecoming and announced before the audiences of heaven and hell, “Well done, good and faithful servant.”

Was this a hard master? Infinitely good, graciously abundant, yes. But hard? No.

The one-talent servant never knew his master. He should have. He lived under his roof and shared his address. He knew his face, his name, but he never knew his master’s heart. And, as a result, he broke it.

Who is this unprofitable servant? If you never use your gifts for God, you are. If you think God is a hard God, you are.

For fear of doing the wrong thing for God, you’ll do nothing for God. For fear of making the wrong kingdom decision, you’ll make no kingdom decision. For fear of messing up, you’ll miss out. You will give what this servant gave and will hear what this servant heard: “You wicked and lazy servant” (v. 26).

But you don’t have to. It’s not too late to seek your Father’s heart. Your God is a good God.

Thursday, June 12, 2008

Such a Time as This



Such a Time as This
by Os Hillman


"On the third day Esther put on her royal robes and stood in the inner court of the palace, in front of the king's hall." - Esther 5:1a

Esther was a woman who lived for a cause greater than herself. God used this woman to save the entire Jewish people from extermination. However, before God could use her, she had to come to a place of death in herself. It was not an easy decision. Her uncle Mordecai was the instrument God used to challenge her to measure up to the task.

Do not think that because you are in the king's house you alone of all the Jews will escape. For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father's family will perish. And who knows but that you have come to royal position for such a time as this? (Esther 4:13b-14)

Mordecai was telling it straight. For her to speak up meant great risks if the king did not receive her. It was automatic death if the king did not extend his scepter, which meant acceptance of her approach to the throne. It was also a time to realize that God may have brought her to this place and time for this specific purpose. However, if she did not respond in faith, God would use another instrument to deliver the people. What would she do?

Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my maids will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish (Esther 4:16). On the third day of the fast she came and stood in the inner court of the palace, in front of the king's hall. She was like Jesus who stood in the inner court of Heaven on that third, resurrection day. She gave up her life, but God raised it up on that day and delivered an entire people from destruction because of one woman's willingness to give up her life for a greater cause. God has called each of us to a purpose greater than ourselves. Know that it will require death before life can be given to this purpose. It must be His life that lives, not ours.

Wednesday, June 11, 2008



Are You a Threat?
by Os Hillman


"One day the evil spirit answered them, 'Jesus I know, and I know about Paul, but who are you?'" - Acts 19:15

Are you a threat to the kingdom of darkness? If satan and his demons had a board meeting and your name came before the board, what would they say? Would they say that you are one of their most feared enemies and they needed to keep many demons harassing and opposing you? Or would they say, "Gentlemen, this person poses no threat to our activities. Leave him alone. He needs no help from us." There are millions of church-going believers sitting in pews Sunday after Sunday who pose little threat to the kingdom of darkness.

If we truly believe that we war against rulers and principalities that cannot be seen, then we must realize that their mandate is to hinder any believer who is seeking to walk in the fullness of God. However, "greater is He that is in you, than he that is in the world" (1 Jn. 4:4b KJV).

If you are seeking to fully follow the Lord, you can expect harassment from the enemy. God permits temptation because it drives us deeper into the soil of God. These times reveal God's power to keep us and walk us through the temptations. Our message becomes fruitful when it is born out of obedience and suffering for His name. Do not consider it strange if you find yourself fighting major battles the more obedient you become to the Master. God desires each of us to become a feared enemy of hell in order to affect satan's domain. When you begin to feel harassed, chances are you are beginning to affect the kingdom of darkness, and satan doesn't like this. So, how many demons do you think are assigned to you?

Tuesday, June 10, 2008

heys ppl,

i got this MMS this morning.

What did the chicken say after she laid many eggs?
I'm eggs-hausted!


haha. can't help but post this up since we're such a lame cell =P

Saturday, June 7, 2008

Honor God in Your Work

by Max Lucado


Heaven’s calendar has seven Sundays a week. God sanctifies each day. He conducts holy business at all hours and in all places. He uncommons the common by turning kitchen sinks into shrines, cafés into convents, and nine-to-five workdays into spiritual adventures.

Workdays? Yes, workdays. He ordained your work as something good. Before he gave Adam a wife or a child, even before he gave Adam britches, God gave Adam a job. “Then the LORD God took the man and put him into the garden of Eden to cultivate it and keep it” (Gen. 2:15 NASB). Innocence, not indolence, characterized the first family.

God views work worthy of its own engraved commandment: “You shall work six days, but on the seventh day you shall rest” (Exod. 34:21 NASB). We like the second half of that verse. But emphasis on the day of rest might cause us to miss the command to work: “You shall work six days.” Whether you work at home or in the marketplace, your work matters to God.

And your work matters to society. We need you! Cities need plumbers. Nations need soldiers. Stoplights break. Bones break. We need people to repair the first and set the second. Someone has to raise kids, raise cane, and manage the kids who raise Cain.

Whether you log on or lace up for the day, you imitate God. Jehovah himself worked for the first six days of creation. Jesus said, “My Father never stops working, and so I keep working, too” (John 5:17 NCV). Your career consumes half of your lifetime. Shouldn’t it broadcast God? Don’t those forty to sixty hours a week belong to him as well?

The Bible never promotes workaholism or an addiction to employment as pain medication. But God unilaterally calls all the physically able to till the gardens he gives. God honors work. So honor God in your work. “There is nothing better for a man than to eat and drink and tell himself that his labor is good” (Eccles. 2:24 NASB).

Here is the big idea:

Use your uniqueness (what you do)
to make a big deal out of God (why you do it)
every day of your life (where you do it).

At the convergence of all three, you’ll find the cure for the common life: your sweet spot.